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Mano's Animism

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He oversees several clan/tribal leaders, such as Mano. This research seeks to explore the elements of animist and dynamism within Acehnese Muslim society, from birth to death, as well as the beliefs that are still maintained. This study found that Acehnese Muslims still practice and believe in the religious teachings and beliefs left behind by their ancestors. However, the messages conveyed contradict Islamic teachings, as these teachings are based on animist and dynamist beliefs. It is known that the people of Lhokseumawe City and North Aceh still adhere to animist beliefs, despite having fundamentally embraced Islamic teachings spread by traders and merchants arriving from Arabia. The people of Lhokseumawe City and North Aceh Regency, who live in rural areas, also still believe in animist elements, which emphasize supernatural powers other than humans. Before the arrival of Islam in Lhokseumawe City and North Aceh Regency, the community adhered to animist and dynamist beliefs. Howeve...

Hanasbey's Animism

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He oversees several clan/tribal chiefs, such as Hanasbey. There are several versions of the formation of the Enggros village and its mythology. This myth undoubtedly holds intrinsic value for the local people, as it relates to their ancestral history. The eagle was ordered to pick up the roof of the Kariwari and fly east. However, halfway down the Holtekamp coast, the eagle felt the weight and released its burden. So, it dropped the roof into the sea, where it miraculously transformed into a rock, later named Hefufuk Seahar. A village was then formed next to Tabati. However, residents with important tools were placed in the Skouw area. This myth is similar to the biblical story of the creation of the first humans in the Garden of Eden. He was elected on November 28, 2015, and has served for approximately one year. In terms of educational attainment, Ori completed elementary, middle, and high school, and attended the Silas Papare Institute of Social and Political Sciences, majoring in s...