Lauje's Animism


This is based on their story that there used to be a man named Sae Mandulang who lived in the Taipa Obal area. He married a woman named Yele Lumut who came out of a rock. However, since the 1980s, this pattern has slowly changed.

Then just leave it for 2 nights. Even though they already adhere to a monotheistic religion, they still respect and maintain the belief system of their ancestors, including the matter of their origin as explained above. King Tongka Alah is an intermediary between the spirits of the dead and the living.

They also believe in the existence of spirits who are also believed to have duties in the world of the living and help the lives of the Lauje tribe. So the success or failure of humans in farming is determined by these spirits. The Lauje people usually ask for blessings from these spirits before carrying out certain activities around their homes.

This traditional institution exists to regulate how society acts and behaves according to the customary rules that have been taught through generations from their ancestors. Social positions also have different forms of belief, in this case, the coastal community adheres to the Islamic religion, while the western part of the hills has just embraced Islam even though their beliefs are not yet complete to practice Islamic law, because of the remaining animist and dynamist beliefs that they once believed in, apart from in 2 places the central Lauje community adheres to Christian beliefs and some of the community still maintains animist and dynamist beliefs.

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