Buru's Animism

Their relative fraction is lower in cities, such as Namrole & Namlea, due to the influx of people from other ethnicities in Indonesia. Since the mid-20th century, the population of this ethnic group has experienced a rapid population decline & only about 800 people remained in the early 21st century. He is an Italian writer who participated in Ferdinand Magellan's voyage.

With the enactment of Law Number 22 of 1999 concerning regional government as amended by Law Number 32 of 2004 concerning regional government & the granting of freedom for regions to organize & manage their own households is an opportunity. While in 2012 according to the data, the population increased to 128,870 people with a composition of 67,443 men & 61,427 women with a population growth rate of 15.63 people / km2. The Kuda Lumping dance is a cultural acculturation that began with the entry of political prisoners centered at the command headquarters in the 1970s & the arrival of transmigration from Java in 1979.

The patrilineal family union formed a kinship again based on 1 common ancestor. Already in the late 18th century, most of the local population identified themselves not based on the ethnicity of their ancestors, but as a separate group of people, whose name was adopted from the name of the bay & the largest settlement established on the coast. The presence among the ancestors of the tribal nobility & interaction with the Dutch colonial government resulted in the special position of the Kayeli for the next century, who claimed the role of the indigenous elite on the island.

In addition, Buru Island is also often referred to as the land of Lalen, which refers to the Rana Lake Plain & Mount Date. These 2 places are considered sacred by the local community because they are believed to be the place of origin of their ancestors. The Buru community adheres to animism, a belief system that views the surrounding nature as a place where various spirits live, which are considered to have power & influence human life. In this belief, spirits are considered very important, to the point of being respected and worshipped through various ceremonies, prayers, offerings, and sacrifices.

This belief is an integral part of the lives of the Buru people, who consider nature as an entity that is directly related to their ancestors and origins. The Buru people adhere to animism, a belief system that views the surrounding environment as a place where various spirits live, which are considered to have power and influence human life. In this belief, spirits are considered very important, to the point of being respected and worshipped through various ceremonies, prayers, offerings, and sacrifices.

This belief is an integral part of the lives of the Buru people, who consider nature as an entity that is directly related to their ancestors and origins. In practicing animism, the Buru people perform various rituals to honor the spirits of their ancestors. One way to do this is by storing ancestral belongings, such as traditional clothing, in a safe place.

In addition, they also respect large trees that are believed to be the place where the spirits of their ancestors reside. The Buru people also believe in the existence of secret names / na leit, which are given by ancestors to certain places, including villages and rivers. Belief in ancestral spirits & sacred places remains an important part of their spiritual life.

The Buru people in Maluku, with their rich animist tradition, show how strong the relationship between humans, nature & ancestors is in their culture. Buru Island, Maluku, is known for its strong animist beliefs, where nature is considered the home of ancestral spirits. In terms of belief in God, the Rana indigenous people still adhere to animism & dynamism.

The Buru district government continues to respect & support the sustainability of the traditional government system as a legacy of ancestors and a regional identity that should be developed & preserved so that the younger generation in the Buru district can know and respect their history & customs. Although the majority of the Buru people are Christian & Islam, which were introduced by the Portuguese and Dutch in the past, some people in this area still maintain their animist beliefs. However, even though the influence of religion has spread, there are still several Buru people who continue to maintain & preserve their animist traditions.

Despite the development of major religions, many Buru people still maintain this tradition, maintaining spiritual ties with nature & their ancestors. Some people in Buru still embrace animism and dynamism, some are Christian and Catholic, while most, especially in coastal areas, have embraced Islam. In terms of religion, the majority of Kayeli people are Sunni Muslims, with the remainder of local animist beliefs.

Among them are remnants of belief systems-Islamic animism, but to a much lesser extent than among other ethnic groups on the island.