Religion Realm

After the 14th century, the terms boldan and solano were replaced with sultan. The description above shows the neglect of the rights of Indigenous peoples that had previously been regulated in Article 18B, paragraph 2, and Article 28, I, paragraph 3 of the 1945 Constitution, Law no. 5 of 1960, and other implementing regulations. Population data, according to existing sources, still adheres to the 1971 population census. The Center for Historical & Cultural Research in the 1976/1977 budget year began an activity called a research project and recording of regional culture. Article 1, paragraph 3 of Ministerial Regulation no. 5 of 1999 concerning guidelines for resolving customary rights issues for indigenous legal communities emphasizes that indigenous legal communities are a group of people who are bound by their customary law system as citizens together with a legal association because of the same place of residence / based on descent. In 2015, problems were still related to spatia...

The term Maluku originally referred to the four centers of the Kingdom/palace in North Maluku, namely Ternate, Tidore, Bacan, and Jailolo. At one time, it was widely accepted that the term came from Arabic, with its original form estimated as jaziratul muluk, which means the territory of many Kings. Mountains as a symbol of the Kingdom were also common in the past, especially in Java and Sumatra. How was the condition of this region several centuries ago, especially during the emporium-empire? There has been no in-depth and accurate research. On islands that can be said to be large, such as Halmahera, Morotai, Obi, Taliabu, Seram, Buru, Aru, and Tanimbar, there are also relatively large lowlands. In the Sula Islands, there are several ethnic groups, such as the Mangole tribe. The third dialect is fagudu, used in other villages in Sulawesi and on the eastern & western ends of Manole Island. Since the mid-20th century, the population of the ethnic group has experienced a rapid declin...

The people of the Sula Islands initially embraced animism & dynamism before embracing Islam. The beliefs of the people of the Sula Islands before the spread of Islam were animism & dynamism. When Islam was introduced by the Tidore tribe, who visited the island of Sulabesi.

In this case, the narrative does not only refer to history that is far in the past, but is also part of Indonesian history that seems inseparable from the reform era. In Tosger they live in a soa / village in the middle of the forest. In addition, there are also those who migrate to an island called Manjioli Island. Meanwhile, between the south and east, the border is in the Ngofagarigari, Marilefo 1 and 2 areas, as shown in the following chart. At that time, the people living in Mount 9 did not yet adhere to a religion. However, what was absorbed was not so much because the Gamsungi people also still wanted to maintain their identity which was different from the Waioli Bataka, which in the 16th century was still animist / dynamism. Dalil moro is a form of old literary poetry which in its discourse expresses a parable in the form of a proposition as an example to be imitated, which is a legacy of our ancestors. In the culture of Ternate society, the use and purpose are the same, namely...

In Halmahera's northern and western parts, there is a non-Austronesian language group consisting of the Togutil tribe. Known as the Togutil tribe, it is one of the tribes that live in the interior forests of Central Sulawesi, Indonesia. The Togutil community that lives around the Dodaga river is around 42 households. In 1915, the Dutch government did try to settle them in the villages of Kusuri & Tobelamo.

In the northern and western parts of Halmahera, there is a non-Austronesian language group consisting of the Modole tribe. Historically, the origin of the Modole tribe is unknown, but based on the statements of elders and traditional figures, the Modole tribe originated from Talaga Lina. Some also say that the Modole tribe originated from the Tabaru tribe.

Mountains as a symbol of the Kingdom were also common in the past, especially in Java and Sumatra. However, several writings from the 16th to 18th centuries suggest that not much has changed in the topography of this archipelago. On islands that can be said to be large, such as Halmahera, Morotai, Obi, Taliabu, Seram, Buru, Aru, and Tanimbar, there are also relatively large lowlands. The types of forest products found in the Jailolo sub-district are rattan, resin, wood, sago, and copra. Ilolo is a food warehouse for them. This village is located quite far from the capital of the Ja sub-district. Lolori Village is inhabited by 403 people, consisting of 60 families. In general, the population who live in the Sahu sub-district are indigenous people & immigrants who come there to work as traders, ABRI / other tasks. The majority of the population of Hoku village is Christian. The village population consists of indigenous people & immigrants from outside, namely from Doyado and Gamt...

Loloda is linguistically the language of the Loloda people, ethnicity is the Loloda tribe, and mythology is the myth of the origin of the existence of the people & King who was once the highest ruler in the Loloda Kingdom which is inseparable from the local traditions of its people. Loloda is a word, name & concept that both etymologically and terminologically is identical to a language, ethnicity, culture, region, Kingdom, mythology, or history. Loloda is a word, concept & term that is identical to an ethnic group, language, Kingdom, history, geography, culture, mythology & competition that occurs in terms of agamization, which in this case is between Islam which is spread mainly by preachers from the Middle East and India, as well as Java and Malay, with Christianity which is spread by missionaries & foreign orientalists from Europe who entered through the West and the Netherlands with their Protestant Christianity through their missions & missions, including ...

Haraforo means uncivilized people/society. In the next stage, Alifuru was interpreted as the remains of ancient humans who inhabited the Indonesian archipelago who were increasingly pressured by other tribes who came. In 1662, they were considered uncivilized, numbering approximately 100 adult men.  The land area was called Morotia, while the sea area was called Morotai. However, when the Portuguese and Gamkonora joined, victory was on the side of the Ternate Sultanate. Initially, the Moro Kingdom adhered to animism and dynamism. The Tagetu tribe, adherents of animism, is an isolated tribe whose men only wear loincloths made of tree bark & ​​the women are bare-chested. Animist beliefs, which are called Sowamogiowo until now, are used to refer to people who are not yet religious. In Galela, Sowamogiowo is related to the animist belief system.  In the past, Sowamogiowo was related to the animist belief system. This spirit can leave the object it occupies & go to another ...

North Maluku has 37 languages, including Vedic. Vedic religion refers to the ideology and religious practices of the Indo-Aryan language group in ancient India after 1500 BC. The Indo-Aryan language is a branch of the Indo-European language group, which was born from the Sintashta culture and continued to develop until it finally became the Andronovo culture, and is believed to have originated from the Kurgan culture that grew from the Central Asian steppes. The early Vedic period is most often proposed to have begun in the 2nd millennium BC and is believed to have ended in 500 BC. The period between 800 and 200 BC was the formative period for Hinduism, Jainism, and Buddhism. Adi Shankara, an 8th-century AD philosopher who unified the mainstream thought of Hinduism, interpreted the Vedas as non-dualist / single. The word Brahmanism was coined by Gonçalo Fernandes Trancoso in the 16th century & is related to the metaphysical concept of Brahman, which developed from post-Vedic ideas ...

North Maluku has 37 languages, including Sawai. Even the customary land area of ​​the Sawai tribe is threatened by large companies engaged in nickel mining, which have staked out thousands of hectares of land in the villages of Lelilef Woi Bulan, Sagea & Gemaf. Although they used to be adherents of traditional religions such as animism & dynamism, since the arrival of missionaries from the Netherlands, who introduced Christianity into the lives of the Sawai tribe who are basically practitioners of animism and dynamism, have accepted the presence of Christianity well in their circles, a small part of them still maintain their traditional religion.

North Maluku has 37 languages, including Buli. For more than three years, Ustadz Nurhadi has been preaching in the interior of Halmahera, fostering the Togutil tribe, which still strongly adheres to animist beliefs.