Religion Realm

This proverb is very appropriate for describing indigenous peoples in Indonesia. Legal expert Satjipto Rahardjo mentioned several requirements in Article 18B paragraph 2 of the 1945 Constitution as a form of hegemonic state power that determines the existence or absence of indigenous peoples. The birth of the Constitutional Court decision no. 35 of 2012 is the basis for the recognition, protection & empowerment of the sovereignty of indigenous peoples in managing their forests. It explicitly mandates that customary forest management can be carried out by indigenous peoples and their existence is no longer in state forest areas. The change in leadership of aMaN Maluku affected the organization's performance in assisting the Nuaulu tribe in Central Maluku for a while. Meanwhile, aMaN Riau at that phase experienced internal challenges, in addition to external factors in the form of a political map in the local government, which influenced the assistance program for the Talang Mama...

Other tribes from Sulawesi include the Maiwa tribe. This research and writing have never been written in the form of a research report. There is only the history of Gowa, Bone & Wajo written by Abdul Rasak Daeng Patunru, but in its presentation, it does not explain the Japanese era and the physical revolution. This district is bordered to the north by the Thna Toraja district, to the east by the Luwu district, to the south by the Sidenreng Rappang district, and to the west by the Pinrang district. The table above shows that the Alla sub-district has a high population density, reaching 244 iiwa / km. This fairly long period of approximately 500 years is divided into several periods in detail. Thmboro Langiq married Sanda Biliq, a water genie woman from the Saqdang River. Of the children of Thmboro Langiq & Sanda Biliq, only Puang Sanda Boro is known to have married a genie woman named Tobuqtu Ribatang. From this marriage was born a son named Lakipada, the man whose wife disappea...