Koiwai's Animism


The tribe was the Koiwai. Several British forts were established to monitor the Dutch trade monopoly. Several government posts were established in Fakfak and Manokwari.

Dutch influence gradually spread to Hollandia. He was exiled to Maros and not allowed to return to Salawati until his death. He was influenced by several immigrants who stopped in Kaimana.

At that time, the inland community still practiced animism, while the coastal community practiced Islam. According to family tree records, Kalawen was the ancestor of the Arfan family and the first to convert to Islam. This theory, based on oral history, states that Islam was introduced to Onin by Sharif Muaz al-Qathan, also known as the Blue Robe Sheikh.

Michrob also stated that the Islamization process was carried out by two preachers from Banda, Salahuddin and Jainun. The Islamization process was carried out through circumcision, but under threat from the local community, the circumcised men were the ones who were circumcised. Through written and oral evidence, as well as evidence of inherited place names and the descendants of King Bacan, who became an Islamic king in the Raja Ampat Islands, Abdul Ghafar preached from 1360 to 1374 CE in Rumbati and its surroundings.

The Hikayat Bacan relates that around 1512, a young brother of the Sultan of Bacan, Kaicil Jelman, was appointed ruler of Misool Island, becoming the first Muslim ruler in the region. His arrival is estimated to have occurred in the mid-16th century, evidenced by the Tunasgain Mosque, built in 1587 CE. This event is estimated to have occurred in 1600 CE.

Islam in West Papua is a minority religion, practiced by 38.06% of the province's population, out of a total population of 1,150,000, according to the 2016 census.

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